ad finem. By "Dionysius the Areopagite" is usually understood the judge of the Areopagus who, as related in Acts 17:34, was converted to Christianity by the preaching of St. Paul, and according to Dionysius of Corinth (Eusebius, Church History III.4) was Bishop of Athens.. Mysterion of Sacerdotal Consecrations. These, the Leitourgoi perfect, by their sacred powers, for the purpose of their being brought, after their complete cleansing, to the enlightening contemplation and participation in the most luminous ministrations. i. p. 9. He, who has felt a religious longing to participate in these truly supermundane gifts, comes to some one of the initiated, and persuades him to act as his conductor to the Hierarch. For "receive," he says, "the Holy Spirit, whose faults ye may have remitted, they are remitted; whose ye may have retained, they are retained." Yet even Dupin ignorantly alleged that word as proof Post-Apostolic. PART II. Dionysius the Pseudo-Areopagite: The Ecclesiastical Hierarchy. For the hidden comeliness of God is unsullied, and is sweet beyond conception, and manifested for spiritual contemplation to the intellectual alone, through a desire to have the unsullied images of virtue in souls of the same pattern. 6, the transmission of our holy and most divine regeneration When the man has done this, he attests again for him his threefold profession, and again, when he has thrice professed, after prayer, he gives thanks, and lays his hand upon him. For we have already said, and The rest, however, of the ranks under purification, have already been under instruction in sacred tradition; but, as they have foolishly returned to an evil course it is incumbent to complete their proper elevation in advance, and they are reasonably dismissed from the supremely Divine contemplations and communions, as in holy symbols; for they will be injured, by partaking of them unholily, and will come to a greater contempt of the Divine Mysteries and themselves. lowest, takes place before the most holy symbols, as in the presence of Christ, Who surveys all our most secret thoughts, and since the utmost purification is established under His all-surveying scrutiny, and most just and unflinching judgment, the Hierarch thus becomes one with the things Divine, and, when he has extolled the holy works of God, he ministers things most Divine, and brings to view the things being sung Then the Hierarch takes the Muron and places it, veiled under twelve sacred wings, upon the Divine Altar, whilst all cry aloud, with most devout voice, the sacred melody of the inspiration of the God-rapt Prophets, and when he has finished the prayer offered over it, he uses it, 24 Birth by the Paternal Oracles, and moulded, by life-giving formations, towards the blessed introduction to their first life and first light from Birth in God. When all have kissed each other, the mystical proclamation of the holy tablets is performed. |68 Mind and superessential, the Source and Essence, and most supremely Divine Power of every Hierarchy and Sanctification and Divine operation----illuminates the blessed Beings who are superior to us, in a manner more clear, and at the same time more intellectual, and assimilates them to His own Light, as far as possible; and by our love of things beautiful elevated to Him, and which elevates us, folds together our many diversities, and after perfecting into a uniform and Divine life and habit and operation, holily bequeaths the power of the Divine Priesthood; from which by approaching to the holy exercise of the priestly office, we ourselves become nearer to the Beings above us, by assimilation, according to our power, to their abiding and: unchangeable holy steadfastness; and thus by looking upwards to the blessed and supremely Divine self of Jesus, and reverently gazing upon whatever. Now the multitude of the possessed indeed is unholy, but it is next above the catechumens, which is lowest. So that those, who have not I. For the holy souls, which may possibly fall |146 22, and one another, the things, more strained and obscure in the intellectual language of the mystic Psalms, are expanded by the most holy lections of the inspired writings, through more full and distinct images and narratives. The Hierarch, having completed a reverent prayer, near the Divine Altar, starts with the incensing, and proceeds to every part of the enclosure of the sacred place; he then returns to the Divine Altar, and begins the sacred chanting of the Psalms, the whole ecclesiastical assembly chanting, with him, the sacred language of the Psalter. 21 return to things primary. 57.o Bacon, Advancement in Learning, p. 2. Head of this Hierarchy is the Fountain of Life, the Essence of Goodness, the one Triad, Cause of things that be, from Which both being and well-being come to things that be, by reason of goodness 228 Is it not those Ranks already mentioned, which are not entirely pure, that the present consecrating service excludes without distinction, in the same way as the Synaxis, so that it is viewed by the holy alone, in figures, and is contemplated and ministered, by the perfectly holy alone, immediately, through hierarchical directions? |118 reflect the highest Order, on a small scale, we will now view with most immaterial visions their most Godlike splendour. The Celestial Hierarchy, The Ecclesiastical Hierarchy, The Divine Names, and The Mystical Theology offer a synthesis of biblical interpretation, liturgical spirituality, and Neoplatonic philosophy. There are, of course, a whole bevvy of scholars who question the idea of whether such a man even existed, still more who hold that the important corpus of works traditionally attributed to him actually originated from another hand many centuries later. But even our supremely Divine and first Consecrator (for the most philanthropic Jesus, for our sake, became even this), did "not glorify Himself," as the Logia say, but He Who said to Him, "Thou art Priest for ever after the order of Melchizedek." |84. Paul Rorem gives a very good overview of how these works unfold: The most holy ministration, then, of the Mystic Rites has, as first Godlike power, the holy cleansing of the uninitiated; and as middle, the enlightening instruction of the purified; and as last, and summary of the former, the perfecting of those instructed in |123. 3." C. S, s. 14. 20.d John xiii. 2. p.67-162. This-unified and undivided life is, in my opinion, established by the holy service of the "peace," which establishes like in like, and separates the Divine and unified visions from things divided. But Now the regulation of the holy Hierarchy permits the catechumens, and the possessed, and the penitents, to hear the sacred chanting of the Psalms, and the inspired reading of the all-Holy Scriptures; but it does not invite them to the next religious services and contemplations, but only the eyes of the initiated. Dionysius the Areopagite (οΑ῾᾿ρεοπαγίτης), one of Pauls converts at Athens, of whom no farther account is given in the New Testament than that in Acts 17:19-34, viz., that Paul was brought into the Areopagus (q.v.) Every Hierarchy, then, is, according to our august tradition, the whole account of the sacred things falling under it, a most complete summary of the sacred rites of this or that Hierarchy, as the case may be. Now we have well shewn, as I think, in the Hierarchies already extolled by us, the threefold division of every Hierarchy, when we affirmed that our sacred tradition holds, that every Hierarchical transaction is divided into the most Divine Mystic Rites, and the inspired experts and teachers of them, and those who are being religiously initiated But now I will attempt to describe our Hierarchy, both its source and essence, as best I can; invoking Jesus, the source and Perfecting of all Hierarchies. Confira também os eBooks … This document has been generated from XSL (Extensible Stylesheet Language) source with … |119 in due proportion, by its middle wings, to the vision of God, by placing its own proper life under the Divine yokes, and by these is reverently directed to the judgment of itself. "Taste and see," say the Oracles, for, by the sacred initiation of things Divine, the initiated recognize their munificent graces, and, by gazing with utmost reverence upon their most Divine height and breadth in the participation, they will sing the super-celestial beneficent works of the Godhead with gracious thanksgiving. For the most sacred chants and readings of the Oracles teach them a discipline of a virtuous life, and previous to this, the, complete purification from destructive evil; and the most Divine, and common, and peaceful distribution of one and the same, both Bread and Cup, enjoins upon them a godly fellowship in character, as having a fellowship in food, and recalls to their memory the most Divine Supper, and arch-symbol of the rites performed, agreeably with which the Founder of the symbols Himself excludes, most justly, him who had supped with Him on the holy things, not piously20 and in a manner suitable to his character; teaching at once, clearly And special and select for the Hierarchs is the imposition of the Oracles upon the head, since the subordinate Ranks have not this; and for the Priests the bending of both knees, since the consecration of the Leitourgoi has not this; for the Leitourgoi, as has been said, bend the one of two knees only. Let us now proceed to that, which follows the prayer mentioned. Whence, as I think, the Hierarch pouring the Muron upon the purifying font in cruciform injections, brings to view, for contemplative eyes, the Lord Jesus descending even to death itself through the cross, for our Birth in God, benevolently drawing up, from the old gulping of the destructive death, by the same Divine and resistless descent, those, who, according to the And the Rank of the Leitourgoi (which is purifying and separates the unfit, previous to the approach to the ministrations of the Priests), thoroughly purifies those who are drawing nigh, by making them entirely pure from opposing passions, and suitable for the sanctifying vision and communion. Since, then, as those who understand Hebrew say, the most Divine Seraphim were named by the Word of God, "Kindling" and "Heating," by a name expressive of their essential condition, they possess, according to the symbolical imagery of the Divine Muron, most elevating powers, which call it to manifestation and distribution of most exhilarating perfumes. And to the supermundane and blessed inheritances there is bequeathed something more immaterial and intellectual (for Almighty God does not move them to things divine, from without, but intelligibly, since they are illuminated as to the most Divine will from within, with brilliancy pure and immaterial), but to us--that which has been bequeathed to them, uniformly, and enveloped, is bequeathed from the Divinely transmitted Oracles, in a variety and multitude of divisible symbols, as we are able to receive it. And this is still more laughable----that others, on their behalf, repeat the abjurations and the sacred compacts. 17 of Praise is being professed beforehand by the whole body of the Church. Cart All. This, I affirm, is the rank of the holy people, as having passed through complete purification, and deemed worthy, as far as is lawful, both of the reverent vision, and participation of the most luminous Mystic Rites. Then the Divine Hierarch, advancing, offers a holy prayer over the man fallen asleep. Author of "Christianity Chronologically Confirmed" &c. James Parker and Co. 6 SOUTHAMPTON-STREET, STRAND, LONDON; AND 27 BROAD-STREET, OXFORD. We conclude, then, that the holy Mystic Rites are, purification, and illumination, and consecration. None of the most religious men, however, will ever fall into such errors as these; but, knowing that their whole selves will receive the Christ-like inheritance, when they have come to the goal of this present life, they see more clearly their road to incorruption already become nearer, and extol the gifts of the Godhead, and are filled with a Divine satisfaction, no longer fearing the fall to a worse condition, but knowing well that they will hold firmly and everlastingly the good things already acquired. Dulac, p. 426-7. Con. |70 according to our measure, to the uniform deification ----God and Divine virtue. Nor did they do this merely on account of the unhallowed, to whom it is not permitted even to touch the symbols, but because our Hierarchy is, as I said, a kind of symbol adapted to our condition, which needs things sensible, for our more Divine elevation from these to things intelligible. |136 communion of minds of like character, and their loveable benignity towards each other, as keeping, throughout, by sacerdotal training, their most Godlike comeliness. For if our When all have saluted, the Hierarch pours the oil upon the fallen asleep, and when he has offered the holy prayer for all, he places the body in a worthy chamber, with other holy bodies of the same rank. and who was converted by St. Paul. |105 having truly participated sinlessly in all things belonging to us, and having been made one with our lowliness in connection with the unconfused and flawless possession of Its own properties in full perfection, It bequeathed to us, as henceforth members of the same family, the communion with Itself, and proclaimed us partakers of Its own beautiful things; having, as the secret teaching holds, loosed the power of the rebellious multiplicity, which was against us; not by force, as having the upper hand, but, according to the Logion, mystically transmitted to us, "in judgment and righteousness.". Duty of their own Rank supremely Divine power, completing all the sacred contemplation and,... 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