This book introduces Hugh within his community in twelfth-century Paris and summarizes his major works according to his own threefold conception. His homeland may have been Lorraine, Ypres in Flanders, or the Duchy of Saxony. Along with Jesus, the sacraments were divine gifts that God gave man to redeem himself, though God could have used other means. Recommend to friends. Within the Abbey of St Victor, many scholars who followed him are often known as the 'School of St Victor'. In fact, the school of Saint Victor, with the schools of Ste Geneviève and Notre-Dame de Paris, was the cradle of the University of Paris Formation. The traditions of William of Champeaux were handed on, and the abbey became a centre of piety and learning, attracting famous students, scholars and intellectuals including Hugh of St. Victor, Peter Lombard and Thomas Becket. Around 1147 he was elected the first abbot of the Victorine daughter house of Saint James at Wigmore in England. An older edition of the Latin text is in PL 175:928A. In The Oxford Guide to the Historical Reception of Augustine. Hugh of St. Victor was a Saxon churchman who read and wrote much. God's forming order from chaos to make the world was a message to humans to rise up from their own chaos of ignorance and become creatures of Wisdom and therefore beauty. Hauréau, Mignon, Gietl, Kilgenstein, Baltus, Ostler attribute it to Hugh. This article was automatically assessed because at least one WikiProject had rated the article as start, and the rating on other projects was brought up to start class. Also an other worke of the truth of Christes naturall body. [1] Some sources say that his birth occurred in the Harz district, being the eldest son of Baron Conrad of Blankenburg. ), theologian, was born in Scotland, but at an early age became a canon regular in the abbey of St. Victor at Paris. Spijker, Ineke van 't. Of this last house he rose to be canon, in 1125 scholasticus, and perhaps even prior, and it was … Peter Lombard was born in Lumellogno (then a rural commune, now a quartiere of Novara, Piedmont), in northwestern Italy, to a poor family. If the date of birth really should be 1078 then please reinstate this and provide a reference for the date. It is the orthodox mysticism of a subtle and prudent rhetorician. tags: exceptionalism, exile, place, sentimentality, wisdom. He is also known under the alternative bynames of Breteuil and of Saint Barbara.. [citation needed] He is quoted in many other publications after his death,[citation needed] and Bonaventure praises him in De reductione artium ad theologiam. Hugh Lake; Hugh (robot), an artificial intelligence robot librarian; Hugh, Northern … http://www.newadvent.org/cathen/07521c.htm; http://www.medievalchurch.org.uk/p_hugh.php. A helpful, though not necessarily complete, list of Hugh's work – along with modern editions and translations – is printed in Hugh Feiss, ed. In June 1162 he became … Hugh of Saint Victor (1078–1141), mystic philosopher; Hugh of Ibelin (12th century), noble in the Kingdom of Jerusalem; Hugh of Jabala (12th century), bishop of Jabala, Syria; Hugh (archbishop of Edessa) (died 1144), Upper Mesopotamia; Characters. Hugh of Saint Victor (c. 1096 – 11 February 1141), was a Saxon canon regular and a leading theologian and writer on mystical theology. Hugh was heavily influenced by Augustine's exegesis of Genesis. An English translation is in Franklin T. Harkins and Frans van Liere, eds, http://www.documentacatholicaomnia.eu/30_10_1096-1141-_Hugo_De_S_Victore.html, Lewis E 213 Rule of Saint Augustine; Sermon on Matthew 25:6 at OPenn, http://www.documentacatholicaomnia.eu/1815-1875,_Migne,_Patrologia_Latina_03_Rerum_Conspectus_Pro_Auctoribus_Ordinatus,_MLT_H.html, Relationship between religion and science, https://en.wikipedia.org/w/index.php?title=Hugh_of_Saint_Victor&oldid=998802822, Articles with unsourced statements from November 2015, Wikipedia articles incorporating a citation from the 1911 Encyclopaedia Britannica with Wikisource reference, Wikipedia articles with BIBSYS identifiers, Wikipedia articles with CANTIC identifiers, Wikipedia articles with CINII identifiers, Wikipedia articles with PLWABN identifiers, Wikipedia articles with SELIBR identifiers, Wikipedia articles with SNAC-ID identifiers, Wikipedia articles with SUDOC identifiers, Wikipedia articles with Trove identifiers, Wikipedia articles with WORLDCATID identifiers, Creative Commons Attribution-ShareAlike License. It was founded in the twelfth century by Peter Abelard 's tutor and subsequent opponent, the realist school master William of Champeaux, and a prominent early member of their community was Hugh of St Victor. First comes the pedagogical foundation (Didascalicon), including the historical sense of sacred scripture, then the … The best edition of the works of Hugh of St. Victor is that of the Canons of St. Victor, printed at Rouen in 1648. Hugh of St Victor → sister projects: ... HUGH OF ST CHER (c. 1200–1263), French cardinal and Biblical commentator, was born at St Cher, a suburb of Vienne, Dauphiné, and while a student in Paris entered the Dominion convent of the Jacobins in 1225. Share this quote: Like Quote. Denifle, arguing from the anonymity of the MSS., left the question open. [citation needed] Others, who probably entered the community too late to be directly educated by Hugh, include Richard of Saint Victor and Godfrey. 27 likes All Members Who Liked This Quote. Hugh was influenced by many people, but chiefly by Saint Augustine, especially in holding that the arts and philosophy can serve theology. Hugo de Sancto Victore – De claustro anime, 14th-century – BEIC 13980095.jpg 1,458 × 2,121; 592 KB ↑ Reprinted in PL 176:173-618 and in Hugonis de Sancto Victore De sacramentis … 1097-1101; d. 1141) was a canon regular who entered the Abbey of St. Victor in Paris. • Sicard, P. (2015) Iter Victorinum. "Hugh of St Victor". Boyd Taylor Coolman and Dale M Coulter, eds. Probably a student of William of Champeaux, he became a leading His writings encompass a wide range of commentaries, treatises, and mystical works. ― Hugh of Saint Victor, The Didascalicon of Hugh of Saint Victor: A Medieval Guide to the Arts. Luscombe, David, "The Commentary of Hugh of Saint-Victor on the Celestial Hierarchy", in T. Boiadjiev, G. Kapriev and A. Speer (eds), This page was last edited on 7 January 2021, at 02:51. Among them were men like Hugh of Blankenburg, better known as Hugh of St. Victor, called the St. Augustine of his time; Richard, a Scotchman, the mystic doctor; Adam, the greatest poet of the Middle Ages; Peter Comestor, the historian; Peter Lombard, the magister sententiarum; Thomas, Abbot of St. Andrew's (Verceil), to whom St. Francis sent St. Anthony of Padua for his theological studies; … From Wikimedia Commons, the free media repository Media in category "Hugh of Saint Victor" The following 13 files are in this category, out of 13 total. (6) As regards the "Summa Sententiarum", usually ascribed to Hugh of St. Victor, considerable discussion has recently taken place. Wikipedia says of him: Hugh wrote many works from the 1120s until his death, including works of theology, commentaries, mysticism, philosophy and the arts, and a number of letters and sermons. However, according to Google, "Abbey of Saint Victor" is more common than either abbreviated form. John added that Richard was received into the Abbey of St Victor by Abbot Gilduin (1114–1155) and was a student under Hugh of St Victor, the most influential of all Victorine teachers (implying that Richard entered the community before Hugh's death in 1141). A detailed study of this work exists in Dominique Porel. David Luscombe, "The Commentary of Hugh of Saint-Victor on the Celestial Hierarchy", in T. Boiadjiev, G. Kapriev and A. Speer, eds. Hugh's deeply mystical bent did not prevent him from seeing philosophy as a useful tool for understanding the divine, or from using it to argue on behalf of faith. It is therefore, a source of great virtue for the practiced mind to learn, bit by bit, first to change about in visible and transitory things, so that afterwards it may be able to leave them behind altogether. The first publication is: ... scholars and intellectuals including Hugh of St. Victor, Peter Lombard and Thomas Becket. It is not a critical edition, however, and genuine, spurious, and doubtful works are found side by side. Acton Institute (1992) "In the Liberal Tradition: Hugh of St Victor (1096–1141)". He returned to Saint Victor for a time before finally returning to Wigmore between 1161 and … Franklin T. Harkins and Frans van Liere, eds. "Hugh of St-Victor". He was at Wigmore between 1148/1149 and 1153, when he left after disagreements with the canons. The Abbey of Saint Victor, Paris, also known as Royal Abbey and School of Saint Victor, was an abbey near Paris, France. He studied philosophy, theology, and jurisprudence in Paris, and next taught law in the same city. Hugh of St Victor’s two treatises on Noah’s Ark, De arca Noe morali and De arca Noe mystìca, are major twelfth-century writings on the contemplative life with a significant relationship to the medieval iconographie tradition. Oxoniae: Oxford University Press, 2010. ↑ A helpful, though not necessarily complete, list of Hugh's work – along with modern editions and translations – is printed in Hugh Feiss, ed, On Love, (2010), pp15-20. A fourth philosophy, logic, is preparatory to the others and exists to ensure clear and proper conclusions in them. User:Anthony Appleyard disagreed, saying it was better to decide on St./St preference rather than use the rarest form (Saint). Hugh of Saint-Victor, also called Hugo of Saint-Victor was an eminent scholastic theologian who began the tradition of mysticism that made the school of Saint-Victor, Paris, famous throughout the 12th century. [2], Hugh wrote many works from the 1120s until his death (Migne, Patrologia Latina contains 46 works by Hugh, and this is not a full collection), including works of theology (both treatises and sententiae), commentaries (mostly on the Bible but also including one of pseudo-Dionysius' Celestial Hierarchies), mysticism, philosophy and the arts, and a number of letters and sermons.[4]. A treatise of the workes of three dayes. Six of these are reprinted, in Latin in Roger Baron, ed. Author of The didascalicon of Hugh of St. Victor, Didascalicon de studio legendi =, L' art de lire, The Didascalicon of Hugh of St. Victor, Hugh of Saint-Victor, An exposition of certayne words of S. Paule, to the Romaynes, entiteled by an old wryter Hugo. BetacommandBot 22:11, 9 November 2007 (UTC), I suggested this move originally as uncontroversial because I consider either "St Victor" or "St. Victor" to be controversial, whereas "Saint Victor" is undeniably correct (as is "Saint-Victor"). In The Oxford Dictionary of the Christian Church. La tradition manuscrite des œuvres de Hugues et de Richard de Saint-Victor. Read more quotes from Hugh of Saint-Victor. As with many medieval figures, little is known about Hugh's early life. Ralph de Diceto (c. 1120 – c. 1202) was archdeacon of Middlesex, dean of St Paul's Cathedral (from c. 1180), and author of two chronicles, the Abbreviationes chronicorum and the Ymagines historiarum. He taught philosophy, theology and canon law. Both Achard and Andrew of St Victor appear to have been direct disciples of Hugh. Pope Victor III (c. 1026 – 16 September 1087), born Dauferio, was the head of the Catholic Church and ruler of the Papal States from 24 May 1086 to his death. McGinn (1994), p365, gives 'around 1120' as the date. In it he outlined three types of philosophy or "science" [scientia] that can help mortals improve themselves and advance toward God: theoretical philosophy (theology, mathematics, physics) provides them with truth, practical philosophy (ethics, economics, politics) aids them in becoming virtuous and prudent, and "mechanical" or "illiberal" philosophy (e.g., carpentry, agriculture, medicine) yields physical benefits. His works are in hundreds of libraries all across Europe. Hugh ; Hugh ; Hugh Neutron, a Jimmy Neutron character; Other uses. Saint Anselm of Canterbury (/ ˈ æ n s ɛ l m /; 1033/4–1109), also called Anselm of Aosta (Italian: Anselmo d'Aosta) after his birthplace and Anselm of Bec (French: Anselme du Bec) after his monastery, was an Italian Benedictine monk, abbot, philosopher and theologian of the Catholic Church, who held the office of Archbishop of Canterbury from 1093 to 1109. Hugh of St. Victor (c.1096–1141) left a large and influential corpus of works on all aspects of theology, as well as the liberal arts broadly defined. The opus restaurationis was that which dealt with the reasons for God sending Jesus and the consequences of that. It was republished in 1854, with slight modifications, by the Abbé Migne in P.L., CLXXV-CLXXVII, but it is neither complete nor critically satisfactory, and should be used in conjunction with J.-B. However, according to Google, "Abbey of Saint … Hugonis de Sancto Victore De sacramentis Christiane fidei, ed. 1173? Both refer to a drawing that symbolically presents the spiritual teaching of the treatises. "Hugh of St-Victor". Oxoniae: Oxford University Press, 2005. He is the author of two … Zinn, Grover A. Over the protests of his family, he entered the Priory of St. Pancras, a community of canons regular, where he had studied, located at Hamerleve or Hamersleben, near Halberstadt. It was around 1108 that William of Champeaux … John of Toulouse wrote a short Vita of Richard in the seventeenth century. It is not a critical edition, however, and genuine, spurious, and doubtful works are found side by side. [3] He spent the rest of his life there, advancing to head the school. Vicimedia … … Rainer Berndt, Münster: Aschendorff, 2008. He said that Richard came from Scotland. This account of Richard's early life is not accepted by all mod… Opus Creationis was the works of the creation, referring to God's creative activity, the true good natures of things, and the original state and destiny of humanity. This tendency undoubtedly shows a … Hugh of Saint Victor(c. 1096 – 11 February 1141), was a Saxoncanon regularand a leading theologian and writer on mystical theology. He was the successor of Pope Gregory VII, yet his pontificate is far less impressive in history than his time as Desiderius, the great abbot of Montecassino. Reprinted in PL 176. The best edition of the works of Hugh of St. Victor is that of the Canons of St. Victor, printed at Rouen in 1648. ↑B McGinn, The Growth of Mysticism, (1994), p365 ↑ 2.0 2.1 Catholic Encyclopedia:Hugh of St. Victor ↑ McGinn (1994), p365, gives 'around 1120' as the date. Opening page from the St Alban's Abbey copy of Ralph's Abbreviationes chronicorum and Ymagines historiarum, featuring a table of the innovative marginal signs he introduced to help index his work … Felix116 (talk) 09:54, 15 October 2010 (UTC), http://www.newadvent.org/cathen/07521c.htm, http://www.medievalchurch.org.uk/p_hugh.php, https://en.wikipedia.org/w/index.php?title=Talk:Hugh_of_Saint_Victor&oldid=489079338, Top-importance Christian theology articles, Mid-importance Medieval philosophy articles, Creative Commons Attribution-ShareAlike License, This page was last edited on 25 April 2012, at 00:43. Latin texts of Hugh of St. Victor are available in the Migne edition at Documenta Catholica Omnia. [2], Due to civil unrest shortly after his entry to the priory, Hugh's uncle, Reinhard of Blankenburg, who was the local bishop, advised him to transfer to the Abbey of Saint Victor in Paris, where he himself had studied theology. Why he chose to send Jesus is a mystery we are to meditate on and is to be learned through revelation, with the aid of philosophy to facilitate understanding. The early Didascalicon was an elementary, encyclopedic approach to God and Christ, in which Hugh avoided controversial subjects and focused on what he took to be commonplaces of Catholic Christianity. Hugh believed that God did not have to send Jesus and that He had other options open to Him. After spending some time in a house of canons regular at Hamersleben, in Saxony, where he completed his studies, he removed to the abbey of St Victor at Marseilles, and thence to the abbey of St Victor in Paris. This reverses an earlier change from 1096 to c. 1078 made on 18 Sep 2009 by [[1]]. A new edition of Hugh's works has been started. Since it is not possible to get a Wikipedia-wide consensus for one form of abbreviation over the other in a short time, I think it best that we just move it to the uncontroversial form of his name, even if it is not necessarily the most "common", since the common forms are open to allegations of bad form and error. The mysticism which he inaugurated, says Charles-Victor Langlois, is learned, unctuous, ornate, florid, a mysticism which never indulges in dangerous temerities. The person who finds his homeland sweet is a tender beginner; he to whom every soil is as his native one is already strong; but he is perfect to whom the entire world is as a foreign place. Abbey of St. Victor, 1655. Godfrey of St. Victor (Geoffroy, Godefridus, Galfredus c. 1125 – c. 1195) was a French monk and theologian, and one of the last major figures of the Victorines.He was a supporter of the study of ancient philosophy and of the Victorine mysticism of Hugh of St. Victor and Richard of St. Victor.. Hauréau;'s … Hugh of Saint Victor, 1096–1141, French or German philosopher and theologian, a canon regular of the monastery of St. Victor, Paris, from c.1115. Very little is known about the origins and upbringing of Richard of Saint Victor. I suggested this move originally as uncontroversial because I consider either "St Victor" or "St. Victor" to be controversial, whereas "Saint Victor" is undeniably correct (as is "Saint-Victor"). But Portalié, basing his argument upon important doctrinal differences, appears to have shown that it is not the work of Hugh, although it … One such particularly influential work was the Exposition of the Rule of St Augustine, now accepted to be from the Victorine school but not by Hugh of St Victor.[23]. These three treatises are printed in PL 176:617-740. He was probably born in the 1090s. Srnec (talk) 16:11, 1 July 2008 (UTC), I have today (15 Oct 2010) reverted his date of birth from c. 1078 to c. 1096. Hugh of Saint-Victor, also called Hugo of Saint-Victor, (born 1096—died Feb. 11, 1141, Paris, France), eminent scholastic theologian who began the tradition of mysticism that made the school of Saint-Victor, Paris, famous throughout the 12th century. Hugh of St Victor, Explanation of the Rule of St. Augustine, translated by Aloysius Smith, (London, 1911) Hugh of St Victor, The Soul's Betrothal-Gift, translated by FS Taylor, (London, 1945) [translation of De Arrha Animae] Hugh of St Victor, On the sacraments of the Christian faith: (De sacramentis), translated by Roy J Deferrari, (Cambridge, MA: Mediaeval Academy of America, 1951) … By Richarde Coortesse Docter of Diuinitie, and Bishop of … As provincial of his order, which office he held during most of the third decade of the century, he contributed largely … The modern edition is. After spending some time in a house of canons regular at Hamersleben, in Saxony, where he completed his studies, he removed to the abbey of St Victor at Marseilles, and thence to the abbey of St Victor in Paris. He left the cathedral for the Abbey of Saint Victor around 1133, probably because of his attempts at imposing the Rule of St Augustine at the cathedral. Répertoire complémentaire et études (Bibliotheca Victorina 24), Turnhout: Brepols Publishers, 2015 (ISBN 978-2-503-55492-1) User:Anthony Appleyard disagreed, saying it was better to decide on St./St preference rather than use the rarest form (Saint). [citation needed]. Adam likely had contact with a number of important theologians, poets, and musicians of his day, including Peter Abelard and Hugh of St Victor, and he may have taught Albertus Parisiensis. Hugh was influenced by many people, but chiefly by Saint Augustine, especially in holding that the arts and philosophy can serve … He made his profession under Gilduin (d. 1155), the first abbot of St. Victor, and was a pupil of the famous Hugh of St. Victor (d. 1140). This kind of mystical-ethical interpretation was typical for Hugh, who tended to find Genesis interesting for its moral lessons rather than as a literal account of events. Originally from England, Andrew went to Paris and studied under Abbot Hugh of Saint Victor. Perhaps this earlier edit was correct, but I am suspicious as it was the user's only edit and it contradicts other on-line sources e.g. Hugh of St. Victor (b. ca. Hugh of St-Cher by Francis Gigot. The tender soul has fixed his love on one spot in the world; the strong person has extended his love to all places; the perfect man has extinguished his. In 1125–30, Hugh wrote three treatises structured around Noah's ark: Various other treatises exist whose authorship by Hugh is uncertain. In 1159 Richard witnessed, as sub-prior, an agreement between his abbey and Frederick, lord of Palaiseau. He hugh of st victor wiki … Hugh of St. Victor are available in the Migne edition at Documenta Catholica Omnia God man... Of two … Very little is known about Hugh 's early life rest of life... Peter Lombard and Thomas Becket character ; other uses saying it was to. Victor include: Various other works were wrongly attributed to Hugh in Dominique Porel own threefold conception publication is Hugonis! 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